Artwork on display (play for audio description)
A sample of fabric with incense marks is available in the gallery to touch while listening to the recording.
It always begins with the materials – silk organza and incense.
I have chosen various lengths of silk organza, including 4.5 yards, the minimum length for saris.
Incense, a plant based aromatic, is an important drawing tool, chosen for its significant use in ceremonial rituals to create ambience, dispel odours, cleanse and communicate to spirits.
Various diameters of incense sticks are used to burn through the fabric evaporating as smoke. While there is no physical waste created, a self critique of my own work is that the burning of fabric does release gases into the air, therefore, not totally waste free.
The waves, ripples and creases of the fabric inform where to start and finish drawing – they tangle and twine, connect and disconnect, with perforations conglomerating and transforming lines into planes.
My first take on the works is that they are evocative of maps, islands, large open spaces, island hopping, journeys leading to ‘no’ place or ‘some’ place, sometimes displaced.
Is this my interpretation because of childhood memories of island hopping in Fiji, spending as much time on water [on the move] as on land [more stationary]?
I also take some time to reflect on the unimaginable journey my ancestors took crossing the kala pani for months on end, accompanied with their hopes, dreams and fears, only to be met with disappointments and difficulties.
I am very comfortable in both being rooted in place and uprooting to move and my lifestyle is certainly testament to that.
Uprooting oneself is often seen as a disturbance, an end or beginning, a lack of commitment, focus, a disconnect, whereas the establishing of roots, ie remaining in one place for a length of time, is seen as the antithesis. Architect and academic, Albert L. Refiti, throws some light on this duality *.
He states: “In the teachings of Austin, roots and routes are not separate but are entangled threads, continuities in transformation that are rewoven and repeated”.
Referring specifically to Austin’s take on architecture in the Pacific, Refiti says: “Architecture in the Pacific is intimately connected to both land and sea – the land for roots to take hold in, and the sea for routes of ideas and relationships to extend and connect”.
Trained as an architect, and coming from Fiji, this resonates deeply with me.
So, perhaps it is not about uprooting oneself, but about embarking on routes to connect, disconnect and reconnect, strengthening and releasing connections along the way. Perhaps my roots are relational and not tangible fixtures to place?